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Christ's saving death

In short
  • F09.1 Christ died for our sins and his death saves: consensus from Era I (high)

Two separate measures, shown side by side; neither is combined with the other (confidence-weighted, out of 4; counts show how many of this doctrine's 1 questions each rests on). This doctrine is first-order (tier weight 3). How scoring works · Scripture and tradition · Glossary · Every score with its citation

Closeness to Scripture

1 Catholic 100% 1/1 q
2 Orthodox 100% 1/1 q
3 Oriental Orthodox 100% 1/1 q
4 Lutheran 100% 1/1 q
5 Anglican 100% 1/1 q
6 Presbyterian 100% 1/1 q
7 Reformed Baptist 100% 1/1 q
8 General Baptist 100% 1/1 q
9 Anabaptist 100% 1/1 q

Closeness to the fathers

1 Catholic 100% 1/1 q
2 Orthodox 100% 1/1 q
3 Oriental Orthodox 100% 1/1 q
4 Lutheran 100% 1/1 q
5 Anglican 100% 1/1 q
6 Presbyterian 100% 1/1 q
7 Reformed Baptist 100% 1/1 q
8 General Baptist 100% 1/1 q
9 Anabaptist 100% 1/1 q
Charts: closeness to the fathers by question, and timeline
Closeness to the fathers, by question (0–4). Hatched = not assessed in the category file. Click a question for its verdict.
01234Catholic · F09.1: 4/4 — Trent VI.7: Christ 'merited justification for us by His most holy Passion'4Orthodox · F09.1: 4/4 — Dositheus 8 (to verify)4Oriental Orthodox · F09.1: 4/4 — Armenian Badarak: Christ 'sacrificed to the Father for reconciliation' (verified)4Lutheran · F09.1: 4/4 — AC III: Christ 'truly suffered, was crucified, dead ... that He might reconcile the Father unto us'4Anglican · F09.1: 4/4 — Art. II and XXXI: 'the offering of Christ once made is that perfect redemption, propitiation, and satisfaction'4Presbyterian · F09.1: 4/4 — WCF VIII.54Reformed Baptist · F09.1: 4/4 — 1689 8.54General Baptist · F09.1: 4/4 — SC 1660 art. 3 (Christ died for all; to verify wording)4Anabaptist · F09.1: 4/4 — Dordrecht IV: Christ 'died ... for us' (to verify wording)4F09.1conf. high
CatholicOrthodoxOriental OrthodoxLutheranAnglicanPresbyterianReformed BaptistGeneral BaptistAnabaptistnot assessed
When the cited witnesses spoke (approximate dates) and where later traditions fixed their positions. Filled dot = consensus question; hollow orange = a question on which the fathers varied. Each item links to its source note or post-750 note.
1002003004005006007001000125015001700post-750 (compressed)Clement of Rome (c. 96) · F09.1Clement of Romec. 96 · F09.1Ignatius (c. 110) · F09.1Ignatiusc. 110 · F09.1Ep. to Diognetus (c. 150) · F09.1Ep. to Diognetusc. 150 · F09.1Irenaeus (c. 180) · F09.1Irenaeusc. 180 · F09.1Trent VI (1547) · CatholicTrent VI1547 · CatholicWestminster Confession (1646) · PresbyterianWestminster Confession1646 · PresbyterianConfession of Dositheus (1672) · OrthodoxConfession of Dositheus1672 · Orthodox
  1. c. 96 Clement of Rome F09.1
  2. c. 110 Ignatius F09.1
  3. c. 150 Ep. to Diognetus F09.1
  4. c. 180 Irenaeus F09.1
  5. 1547 Trent VI Catholic
  6. 1646 Westminster Confession Presbyterian
  7. 1672 Confession of Dositheus Orthodox

F9 · Christ’s saving death

Christ died for our sins (1 Cor 15:3) and his death saves; how it saves is S20 and T6.

Tier: First-order (scoring weight 3). How the tiers were set: theological triage. Method: conventions. Traditions’ sources: confessional sources.

In short

Paul calls it ‘of first importance’ that Christ died for our sins. The earliest fathers say the same: his blood was shed for our salvation, a ransom for sinners. All nine traditions hold this; they differ only on how his death saves, which is a second-order question.

Plan

Question: F09.1: did Christ’s death save? How it saves is S20 and T06. Scripture: Isa 53:5–6; Mark 10:45; Rom 3:25; 5:8–10; 1 Cor 15:3; 2 Cor 5:21; 1 Pet 2:24; 3:18. Fathers: 1 Clement 7; Ignatius, Smyrnaeans 2; Diognetus 9; Irenaeus, Against Heresies V.1.1.

Questions

  • F09.1 Did Christ’s death save?

Verdicts and trace

Weighed under the source-proximity principle: Scripture first, then the father eras I–IV.

F09.1 · Did Christ’s death save?

QuestionVerdictConfidenceReasoningKey sourcesScripture (benchmark)
F09.1Christ died for our sins and his death saves: consensus from Era IHighF09.1.1 · F09.1.3 weighingclement-of-rome-f09-s1 · ignatius-f09-s1 · diognetus-f09-s1 · irenaeus-f09-s1F09.1.4: high

Post-750 development

Which of this doctrine’s questions each tradition stays closest to, or departs from. Each row links to the tradition’s notes; exact scores and bases are in the reasoning.

TraditionClosest to the fathers onDeparts or sharpens on
CatholicF09.1—
OrthodoxF09.1—
Oriental OrthodoxF09.1—
LutheranF09.1—
AnglicanF09.1—
PresbyterianF09.1—
Reformed BaptistF09.1—
General BaptistF09.1—
AnabaptistF09.1—

Overall verdict

All nine confess that Christ’s death saves. They differ on how (S20, T06), not on whether.

Verification status

Dositheus 8, SC 1660 art. 3 and Dordrecht IV wording are to verify.