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The law in the Christian life

In short
  • T27.1 The Decalogue ‘remains permanently with us’ (Irenaeus) (high)
  • T27.2 The saints truly sin in this life (Carthage 418) (high)

Two separate measures, shown side by side; neither is combined with the other (confidence-weighted, out of 4; counts show how many of this doctrine's 2 questions each rests on; ⚠ marks coverage more than 10 points below the median, a less certain rank). This doctrine is third-order (tier weight 1). How scoring works · Scripture and tradition · Glossary · Every score with its citation

Closeness to Scripture

1 Lutheran2/2 cells 100% 2/2 q
2 Anglican2/2 cells 100% 2/2 q
3 Presbyterian2/2 cells 100% 2/2 q
4 Reformed Baptist2/2 cells 100% 2/2 q
5 General Baptist2/2 cells 100% 2/2 q
6 Catholic2/2 cells 88% 2/2 q
– Orthodox⚠ 0/2 cells · low coverage not assessed 0/2 q
– Oriental Orthodox⚠ 0/2 cells · low coverage not assessed 0/2 q
– Anabaptist⚠ 0/2 cells · low coverage not assessed 0/2 q

Closeness to the fathers

1 Lutheran2/2 cells 100% 2/2 q
2 Anglican2/2 cells 100% 2/2 q
3 Presbyterian2/2 cells 100% 2/2 q
4 Reformed Baptist2/2 cells 100% 2/2 q
5 General Baptist2/2 cells 100% 2/2 q
6 Catholic2/2 cells 89% 2/2 q
– Orthodox⚠ 0/2 cells · low coverage not assessed 0/2 q
– Oriental Orthodox⚠ 0/2 cells · low coverage not assessed 0/2 q
– Anabaptist⚠ 0/2 cells · low coverage not assessed 0/2 q
Charts: closeness to the fathers by question, and timeline
Closeness to the fathers, by question (0–4). Hatched = not assessed in the category file. Click a question for its verdict.
01234Catholic · T27.1: 4/4 — Trent VI canon 19: anathema on saying 'that the ten commandments nowise appertain to Christians' (verified)4Orthodox · T27.1: not assessedOriental Orthodox · T27.1: not assessedLutheran · T27.1: 4/4 — FC Epitome VI: believers 'have been freed and exempted from the curse and coercion of the Law' but 'are not on this account without Law' (verified)4Anglican · T27.1: 4/4 — Art. VII: 'no Christian man whatsoever is free from the obedience of the Commandments which are called Moral' (verified)4Presbyterian · T27.1: 4/4 — WCF XIX.5: 'The moral law doth forever bind all, as well justified persons as others' (verified)4Reformed Baptist · T27.1: 4/4 — 1689 19.5: 'The moral law does for ever bind all, as well justified persons as others' (verified)4General Baptist · T27.1: 4/4 — Orthodox Creed (1679) art. XXVI: 'the Ten Commandments, as handed forth by Christ the Mediator, are a Rule of Life to a Believer' (verified, reformedontheweb.com transcription)4Anabaptist · T27.1: not assessedT27.1conf. highCatholic · T27.2: 3/4 — Trent VI canon 18: anathema on saying 'the commandments of God are, even for one that is justified ... impossible to keep' (verified); ch. 11 grants daily venial sins3Orthodox · T27.2: not assessedOriental Orthodox · T27.2: not assessedLutheran · T27.2: 4/4 — FC Epitome VI: 'after they are regenerate and [much of] the flesh notwithstanding cleaves to them' (verified)4Anglican · T27.2: 4/4 — Art. XV: 'all we the rest, although baptized, and born again in Christ, yet offend in many things' (verified)4Presbyterian · T27.2: 4/4 — WLC 149: 'No man is able, either of himself, or by any grace received in this life, perfectly to keep the commandments of God' (verified)4Reformed Baptist · T27.2: 4/4 — 1689 13.2: sanctification is 'yet imperfect in this life; there abides still some remnants of corruption in every part' (verified)4General Baptist · T27.2: 4/4 — Orthodox Creed (1679) art. XV: concupiscence remains 'even in the Regenerate, that they cannot love; nor obey God perfectly in this Life' (verified, reformedontheweb.com transcription)4Anabaptist · T27.2: not assessedT27.2conf. high
CatholicOrthodoxOriental OrthodoxLutheranAnglicanPresbyterianReformed BaptistGeneral BaptistAnabaptistnot assessed
When the cited witnesses spoke (approximate dates) and where later traditions fixed their positions. Filled dot = consensus question; hollow orange = a question on which the fathers varied. Each item links to its source note or post-750 note.
1002003004005006007001000125015001700post-750 (compressed)Irenaeus (c. 180) · T27.1Irenaeusc. 180 · T27.1Council of Carthage (c. 418) · T27.2Council of Carthagec. 418 · T27.2Trent VI (1547) · CatholicTrent VI1547 · CatholicWestminster Confession (1646) · PresbyterianWestminster Confession1646 · PresbyterianConfession of Dositheus (1672) · OrthodoxConfession of Dositheus1672 · Orthodox
  1. c. 180 Irenaeus T27.1
  2. c. 418 Council of Carthage T27.2
  3. 1547 Trent VI Catholic
  4. 1646 Westminster Confession Presbyterian
  5. 1672 Confession of Dositheus Orthodox

T27 · The law in the Christian life

Whether the moral law binds Christians; whether the justified keep it perfectly.

Tier: Third-order (scoring weight 1). How the tiers were set: theological triage. Method: conventions. Traditions’ sources: confessional sources.

In short

Do the Ten Commandments still bind Christians, and can anyone keep them perfectly? Jesus came not to abolish the law, and Irenaeus wrote that the Ten Commandments ‘remain permanently with us’. The Council of Carthage (418) condemned the idea that the saints only say they sin out of humility. Catholic and Protestant confessions agree that the moral law binds believers; Protestant confessions stress that no one keeps it perfectly in this life.

Plan

Questions: T27.1 does the moral law (the Ten Commandments) bind Christians?; T27.2 can the justified keep God’s law perfectly in this life? Links: S1 justification, T13 Sabbath. Scripture: Matt 5:17–19; Rom 6:14; 13:8–10; Phil 3:12; Jas 2:8–11; 3:2; 1 John 1:8; 5:3. Fathers: Irenaeus, Against Heresies IV.16.4; Council of Carthage (418), canon on 1 John 1:8.

Questions

  • T27.1 Does the moral law (the Decalogue) bind Christians?
  • T27.2 Can the justified keep God’s law perfectly in this life?

Verdicts and trace

Weighed under the source-proximity principle: Scripture first, then the father eras I–IV.

T27.1 · Does the moral law (the Decalogue) bind Christians?

QuestionVerdictConfidenceReasoningKey sourcesScripture (benchmark)
T27.1The Decalogue ‘remains permanently with us’ (Irenaeus)HighT27.1.1 · T27.1.3 weighingirenaeus-t27-s1T27.1.4: high

T27.2 · Can the justified keep God’s law perfectly in this life?

QuestionVerdictConfidenceReasoningKey sourcesScripture (benchmark)
T27.2The saints truly sin in this life (Carthage 418)HighT27.2.1 · T27.2.3 weighingcarthage-t27-s1T27.2.4: high

Post-750 development

Which of this doctrine’s questions each tradition stays closest to, or departs from. Each row links to the tradition’s notes; exact scores and bases are in the reasoning.

TraditionClosest to the fathers onDeparts or sharpens on
CatholicT27.1, partly T27.2—
Orthodox——
Oriental Orthodox——
LutheranT27.1, T27.2—
AnglicanT27.1, T27.2—
PresbyterianT27.1, T27.2—
Reformed BaptistT27.1, T27.2—
General BaptistT27.1, T27.2—
Anabaptist——

Overall verdict

T27.1: the moral law binds Christians as a rule of life (Scripture, Irenaeus); every confession that addresses it agrees. T27.2: the justified truly obey but do not keep the law perfectly in this life (1 John 1:8; Carthage 418); Trent stresses that the commandments are not impossible, while granting daily venial sins.

Verification status

Trent VI, FC Ep. VI, Arts. VII and XV, WCF XIX.5, WLC 149, 1689 13.2 and 19.5 and the Orthodox Creed XV and XXVI are verified. Orthodox, Oriental Orthodox and Anabaptist cells are not assessed or not addressed.